A New Museum Without Walls Opens in Washington - Update from The National Herald
A NEW MUSEUM WITHOUT WALLS OPENS IN WASHINGTON
Published in The National Herald, July 8-14, 2017 Issue
Authored by Steve Frangos
TNH Staff Writer
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I am excited to announce that The National Herald has given Hellenic Genealogy Geek the right to reprint articles that may be of interest to our group.
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The announcement has been
made. The Greek-American Historical
Museum of Washington
State has just launched its latest
effort at preservation. This is its
“museum without walls” initiative.
The concept is simple: “For
the past year the items in the
Greeks in Washington collection
have been photographed and included
in a searchable database.
The photos and descriptions of
these items are divided into ten
categories (textiles, costumes
and clothing, photos/slides,
documents, audio recordings,
film/video/DVD, bound volumes/printed
materials, newspapers,
art work and other artifacts).”
This museum site did not just
spring up overnight. As the
Washington Greeks report “since
2009, the Museum has received
over 600 items that serve to
help share the stories of the
Greek experience in Washington
State. These items have been
donated or loaned to the Museum
and are cataloged and
preserved in the Museum
archive.” All this is all now accessible
from their home page
greeksinwashington.org.
Since its inception, the Washington
Greeks rightly decided to
showcase their own. “The primary
activity of the Museum is
to conduct video interviews
which become online exhibits
with text, photos and video segments.
By the end of 2015, there
were over 200 video interviews
conducted and 150 exhibits
posted on the site.” These online
exhibits are divided into the categories
of Making a Living, Making
a Home, and Keeping Community.”
The museum personnel
consciously chose the Internet
as their forum fully aware that
“the internet provides a means
of reaching the entire world and
viewer responses have been received
from far corners of the
globe.”
Well aware of the complexities
of their overall preservation
project, the Washington Greeks
have also “established an
archive to house donated or
loaned items which include textiles,
film, video, DVDs, costumes,
clothing, bound volumes,
printed materials, photos,
slides, newspapers, documents,
art work, audio recordings and
other artifacts. These materials
are available for inspection and
research purposes.”
To complement the oral history
collections, online exhibitions
and the archive the Museum
has also sponsored a
number of public programs, lectures
and other presentations including
their most recent public
lecture on Alexander Pantages, the Greek theater mogul.
The Greek Museum of Washington
collections also include
“a special section dedicated to
AHEPA family.” The direct involvement
of AHEPA as well as
the Museum staff's sustained efforts
to involve the community's
youth in the collection process
is simultaneously so obvious as
to slip one's notice but in point
of fact is not just totally logical
but really brilliant. This can be
seen in the 2013 and 2015
when the Museum “sponsored
a history competition in which
young descendants of Greek immigrants
were invited to submit
essays, videos, electronic presentations
or other media to tell
the stories of their families’ immigration
and experience in
Washington.”
Cultural programs such as
this museum without walls initiative
cannot exist without the
widest possible community support.
As a case in point, for
nearly three generations dance
troupes across the nation have
brought churches and a wide variety
of young adults together
in totally unexpected ways.
While clergy are very careful to
insist that the parishes are first
and fundamentally religious it
is also widely held that such
auxiliary social aspects aid in
developing long-term attachments
to the Church. The establishment
of the Eastern Orthodox
Church aside, I can think of
no more organic and wide-ranging
a social organization than
AHEPA.
Now for those of you who
closely follow the ongoing national
efforts to preserve our history,
culture, and memories will
recognize that this is not the
first Greek-American community
to host a history-based computer
site. In the past, GreekAmerican
collectives in both
Dayton, OH and Lowell, MA
have sponsored such sites. The
Preservation of American Hellenic
History (PAHH) website,
spearheaded by the late Mary
Mousalimos, remains the core
of efforts to employ the Internet
as the location for what can only
be called an electronic GreekAmerican
Commons.
All these sustained efforts in
historical preservation have not
gone unnoticed. The Museum
“has received the Charles Payton
Heritage Advocacy Award from
the Association of King County
Historical Organizations (AKCHO).
This award is for innovation,
initiation, development,
or presentation of a plan by an
organization or individual
which has led to the advancement
of funding for heritage
projects, protection of heritage
resources, or development of
advocacy tools such as posters,
videos, newsletters or websites.
The Museum has also been
recognized by the Washington
Museum Association (WMA) for
its “museum without walls” because
it serves as a significant
model of achievement for Washington
Museums. This Award of
Project excellence is for a project
such as education, collections
management, public programming
or a website.”
As part of this wider cycle of
events there was a sizable celebration
recently at Seattle's
Church of the Assumption. “On
Saturday, May 6, 2017, 125
Greek-Americans gathered at
Seattle’s Church of the Assumption
community hall to honor
those who appear in the online
exhibits at Greeks in Washington
and members of Juan de
Fuca chapter of AHEPA with
over 35 years of service. This
was the latest of several events
that have been co-sponsored by
both organizations.
“Museum Treasurer Nick Diafos
chaired the event and as
part of his duties represented
“the museum board in recognizing
founders John and Joann
Nicon, along with editor Helen
Georges. Recognition was also
given by the Hellenes of the
Northwest, the funding body of
the Hellenic Studies program at
the University of Washington. In
addition, 14 members of the
Juan de Fuca Chapter with over
35 years of service were recognized
and received certificates
for their service.”
The establishment of a museum
without walls is but the
latest form employed by Greeks
in the United States to preserve
their heritage and history for future
generations. The creation
of community archives, museums,
genealogy programs, the
publishing of church histories
and other such activities are just
the latest versions of what has
come before. First, the formation
of individual fraternal organizations
based on regional
affiliations in Greece. Next, the
community-by-community legal
process of forming state corporations
to build churches. Then,
the gradual development of auxiliary
organizations such as
AHEPA, the Daughters of Penelope,
the Sons of Pericles, and
so on. The nationwide establishment
in one Greek Orthodox
parish after another of Greek
school programs, dance groups,
cultural groups, gymnasiums,
church libraries and the Hellenic
Festivals were/are all aimed,
again on the local community
level, to retain our culture
across generations
Given that literally a host of
communities all across the
country are independently establishing
such organizations
speaks to the common sociological
need, felt across Greek
America, to preserve local history
with an aim to past it on to
future generations. Coupled
with the establishment of such
organizations are also a raft of
Greek-American written local
histories, autobiographies, biographies,
and community histories.
These published accounts
are but another venue for documenting
and so preserving the
collective past.
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